The Gospel of Mark According to Me

I started a project today translating the Bible be more understandable for the contemporary audience, while also trying to portray more scientific accuracy and provide a more accurate meaning of certain passages.  I also provide some notes in passages I feel need some explanation.  I intend to do this with all of the Gospels at the very least, and will publish the four Gospels from my translation.  I do not pretend that my translation is in any way inspired by God or that my translation is intended to replace more authorized versions of the Gospels.  At best my translation is a paraphrase, intended for purposes of making the Gospels clearer to a contemporary audience.  I hope you enjoy.  Below is the first chapter of Mark according to the translation of Brandon Parks.

1:1 The beginning of the good news of Jesus, the chosen one, the Son of God; 

1:2 As it is written in the prophets, take notice, I send my messenger before you, and he will prepare the world for your arrival.

1:3 The voice of one calling out in the desert, Prepare the way of the Lord, make his path straight.

1:4 John baptized in the desert, and preached the baptism of repentance for the forgiveness of our failings.

1:5 And everyone from the land of Judaea, and from Jerusalem, travelled to see John, and were all baptized by him in the Jordan River, confessing their imperfections.

1:6 And John dressed in camel's hair, with underwear of animal skin; and he ate locusts and wild honey; 

1:7 And preached, saying, One is coming after me who is greater than me, whose shoes I am not worthy to stoop down and unloose.

1:8 I indeed have baptized you with water: but he shall baptize you with his own Spirit. (Meaning Jesus will fill you with his Spirit that will clean you any failings.  See Psalm 51:10-12.).

1:9 And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan River.

1:10 And immediately coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him: 

1:11 And there came a voice from heaven, saying, You are my beloved Son. I am very proud of You.

1:12 And immediately the Spirit led Jesus to pursue solitude in the desert. 

1:13 And he spent forty days in the desert, struggling with temptation; and was with the wild beasts; and the angels took care of him.

1:14 John was put in prison, and Jesus went to Galilee, preaching the good news of God’s perfect government, 

1:15 And saying, The time has come, and God’s perfect government has arrived: turn to God, and believe the good news.

1:16 Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishermen.

1:17 And Jesus said to them, Come with me, and I will make you fish for men.

1:18 And immediately they abandoned their nets, and went with him.

1:19 And when he had gone a little farther, he saw James the son of Zebedee, and John his brother, who also were in the ship fixing their nets.

1:20 And immediately he called them: and they left their father Zebedee in the ship with the hired servants, and went with him.

1:21 And they went into Capernaum; and immediately on the sabbath day he entered the synagogue, and taught.

1:22 And they were amazed at his teaching: for he taught them as one with authority and personal knowledge, and not as the teachers of the day.

1:23 And there was a man in their synagogue who was sick and misunderstood (likely someone with paranoid schizophrenia); and he cried out, 

1:24 Saying, Leave us alone; what have we to do with you, Jesus of Nazareth? Are you here to destroy us? I know who you are, the Holy One of God.

1:25 And Jesus rebuked him, saying, Be quiet, and leave him.

1:26 And when the illness hurt him, and the man cried with a loud voice, the man was cured of his illness.

1:27 And they were all amazed, and questioned among themselves, saying, What is this? what new doctrine is this? For with authority Jesus commands even sickness, and even ailments obey him.

1:28 And immediately his fame spread throughout all the region around Galilee.

1:29 And immediately after leaving the synagogue, they went into the house of Simon and Andrew, with James and John.

1:30 But Simon's mother-in-law lay sick of a fever, and soon they told Jesus of her.

1:31 And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she waited on them.

1:32 And in the evening, when the sun had set, they brought to Jesus everyone who was sick, (the original said “and those possessed of demons.” To reflect our knowledge today, I have removed that phrase as those “possessed with demons” likely had illnesses the people of the time were unfamiliar with).

1:33 And everyone from the city was crowding the door.

1:34 And Jesus healed many that were sick of diverse diseases; and asked that no one speak of him being the Son of God.

1:35 And in the morning, waking up before dawn, Jesus went out, and found a solitary place where he prayed.

1:36 And Simon and they that were with him followed him.

1:37 And when they had found him, they said, Everyone is looking for you.

1:38 And he said to them, Let us go into the next towns, so I may preach there also: for that is why I came here.

1:39 And he preached in their synagogues throughout all Galilee, and Healed those who were sick.

1:40 And a leper came to him, begging him, and kneeling down to him, saying, If you want, you are able to heal me.

1:41 And Jesus, feeling immense compassion for this man, put forth his hand, and touched him, saying to him, I will; be clean.  (Note: at this time touching a leper made a person unclean.  This man likely had not experienced a loving human touch for many years.  Jesus showed that a person does not become unclean for touching someone, but that by touching someone who is unclean, we can make that person clean).

1:42 And as soon as he had spoken, immediately the leprosy departed from him, and he was clean.

1:43 And Jesus immediately charged him, and then sent him away; 

1:44 And said unto him, Make sure to say nothing to any man: but go right away and show yourself to the priest, and offer for your cleansing those things which Moses commanded, for a testimony unto them.

1:45 But he went out, and began to tell everyone who would listen, and to spread everywhere the details of his healing, so much so that Jesus could no longer openly enter the city, but was outside the city in desert places: and they came to him from every quarter.

Maturity and the Christian Faith

This week I turn thirty and I thought it would be fun to look at the changes in my own belief system and the influences that have brought about such significant changes. I hope this can be educational to show that one's belief system should not grow stagnant and remain the same throughout a person's life, but that as a person matures so should their faith.

I was raised in a Christian home with a fundamentalist bent. I was taught to read the bible, to love Jesus, to pray, and to go to church every Sunday. I was taught that I was a sinner who needed forgiveness and that without Jesus I could not be saved. I went to a conservative church growing up that taught us to "witness" to people (a term that means proselytizing, or gaining converts). I was taught to feel guilty about my sins and to always ask Jesus for forgiveness when I sinned.

My first major crisis of faith came when I was a senior in high school. I was raised in a religious bubble where I just assumed that what I was taught was right and was never exposed to anything beyond my Christianity. Imagine my surprise when searching the internet one day I came across a website that "proved" the bible wrong. I felt like the earth was crumbling around me and I didn't know what to believe; my faith had never been challenged before. My bible teacher in high school (I went to a conservative Christian high school) introduced me to Josh McDowell, thus beginning a major shift in my belief system where I fell in love with Christian apologetics (defending one's faith) and desired to become something of a theologian.

During this period in my life, while in my early 20s, I was an outspoken fundamentalist college student, defending such doctrines as the trinity, the inerrancy of the bible, and the salvation only of Protestant Christians. When someone supported a belief I felt was unbiblical, I jumped on them with such an attack that I'd make Pat Robertson proud. I was outspoken against gay marriage, against abortion, and against any religion that was not remotely close to looking like orthodox Christianity. Then would come the most significant moment in my life.

In 2009 I became a hospice chaplain and would meet my mentor Dr. Lynn Euzenas. Both have had the biggest impact in my life. Ministering directly with the sick and dying has made me change my priorities in life. For the first time in my life I was in a position where my heart would be impacted even more so than my head. As I have worked with those who are sick and dying I have realized that many of the arguments for particular doctrines do not matter because what is important to God is not right teaching but right love. I Corinthians 13 teaches that love is the most important attribute of a Christian, and I finally understood what that meant. What is right doctrine without love of one's fellow human being? What kind of Christian are we if we would rather criticize a gay man for his orientation than love him for being a child of God? This is what I learned from my mentor and this is what I have learned from my ministry with those who are in the greatest need of love, those who are sick and hurting and fearful.

I no longer find it necessary to focus on sin, mine or another's. I still believe in the trinity but don't feel that God needs much defending. I think he's got a thick skin and can handle things himself. I no longer believe in the inerrancy of the bible because, frankly, it talks about the sun rotating around the earth which is scientifically incorrect. I no longer believe homosexuality is a sin and instead feel it important to show my love to my gay brothers and sisters in Christ because they are as much children of God as I am. I still believe abortion is wrong, but I will love those who have had and who have performed abortions as much as I love anyone else, because that is what Jesus says is right.

What I hope we can learn from this is that by sticking with a particular belief for the sake of being right we end up wrong in the end. By holding to a belief for one's entire life a person is so arrogant as to believe that he cannot possibly be wrong. We cannot grow stagnant in our beliefs but must constantly monitor for outmoded beliefs that especially hold us back from loving anyone. Our guideline for tossing out a doctrine should be this question: "is this doctrine preventing me from showing love to my fellow human being." If it is the case that a doctrine is causing love to be held back, we must toss it out and forget it, because it is not what Jesus would want us to believe. Let us therefore be mature believers and love one another as Jesus has loved us.

Blessings,

-Brandon

P.S. Don't forget to stop by amazon.com and purchase my book What Did Jesus Do for your kindle. It is still free for the next four days.

Your Sins Don't Matter, You Do!

Today I want to share with you a beautiful story of the value Jesus gave someone who was otherwise criticized for her behavior. The story can be found in Luke 7:36-50 of a woman who was called a sinner, and likely was a prostitute, who came to a meal Jesus was having with a Pharisee and anointed his feet with her tears. The response from the Pharisee was one of condemnation as he said, "if this man was a prophet he would know what kind of woman this was he was letting touch him." The Pharisee immediately condemned the woman, whereas Jesus provided her with value. His response to the Pharisee was to share a story of two debtors, one who was forgiven a small debt and another who was forgiven a large debt. Jesus asked the Pharisee, "who loves more, the one forgiven a little or the one forgiven much." Of course the Pharisee's answer was the one who was forgiven much. Jesus continued by praising the prostitute's faith.

What I love so much about this story is how Jesus took a woman that was ridiculed and condemned by the religious establishment of his day, and instead provided her with value and worth. You see, that is what Jesus did. When he saw someone who was hurting emotionally or was alienated by the religious authorities, he accepted them and welcomed them into his circle where they received love and were shown a worth that they had never experienced before. We read of Jesus eating with tax collectors and sinners who were rejected by the religious elite. We read of Jesus sitting down and listening to a Samaritan woman who was criticized by her community for living with a man out of wedlock. Jesus forgave an adulteress woman who the religious elite were ready to kill, and he touched lepers whose community made to live outside the city limits. Jesus never rejected a single person he encountered, but instead brought them acceptance and love, no matter what their position was in society. Whereas the religious leaders in Jesus' time would consistently take away from the worth of others, Jesus consistently provided worth to everyone he interacted with.

What we can gain from this story is two-fold: first, you are valuable as a human being. Nothing you do can take value away from you. Your worth is based on the fact that you are part of God's creation and has nothing to do with successes or failures you have committed. Your value is safe and secure in Jesus. So when you are feeling like you have done something wrong and are feeling guilty, just know that Jesus forgives you and values you immensely. As difficult as it is to forgive ourselves sometimes, it is something we have permission to do because God forgives us without any questions asked. If you are uncertain about this, just look at the many people Jesus forgave without any hesitation. Let me say it again, you are valuable as a human being no matter what.

Secondly, we are to show people that same worth that Jesus shows us. That means when we see someone who has sinned, or who we perceive to have sinned, it is our duty not to condemn them or shun them as the Pharisee did with the prostitute. Instead our duty is to show them the forgiveness, love, and value that Jesus showed the prostitute. That means instead of judging women who have had or are contemplating having an abortion, we should show them love and acceptance. That also means that if you view homosexuality as a sin (something I myself do not) you treat them as forgiven and accept them just as Jesus would have and does. It does not matter what other people do or what their background is. It does not matter what another person's faith is, we treat them as Jesus would have: we accept them. That is what Jesus did.

Thank you, and don't forget to stop by amazon.com where you can purchase a copy of my book What Did Jesus Do: Using Jesus' Interactions in Scripture as a Basis for Our Interactions Today, for kindle. Again, thank you and God bless.

-Brandon